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001 | 37442 |
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005 | 20160819211800.0 |
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008 | 140701s2014 mtu b 001 0 eng |
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035 | | . |
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‡a305.80072/1
‡223 |
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100 | 1 | . |
‡aLambert, Lorelei A. |
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245 | 1 | 0. |
‡aResearch for indigenous survival :
‡bindigenous research methodologies in the behavioral sciences /
‡cby Lori Lambert, Ph. D. |
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264 | | 1. |
‡aPablo, Montana :
‡bSalish Kootenai College Press,
‡c[2014] |
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300 | | . |
‡axiii, 241 pages ;
‡c23 cm |
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336 | | . |
‡atext
‡btxt
‡2rdacontent |
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337 | | . |
‡aunmediated
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‡avolume
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504 | | . |
‡aIncludes bibliographical references and index. |
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505 | 0 | 0. |
‡tPreface /
‡rDr. Eduardo Duran --
‡tThoughts on Indigenous research --
‡tWe have always learned from animals: what can Coyote and Platypus teach us? --
‡tOral histories, stories, and art as data --
‡tPreparing ourselves, our relationships, and learning from place --
‡tIndigenous psychology as a behavioral science --
‡tResearch through decolonizing eyes --
‡tCentering tribal culture within the research --
‡tSteps along the journey: voices from Australia --
‡tSteps along the journey: voices from the Flathead Indian Reservation, Montana --
‡tSteps along the journey: voices from the Arctic: Churchill, Manitoba --
‡tConnecting the stories: themes and the development of a conceptual framework --
‡tAfterword / Dr. Thundering Hill. |
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520 | | . |
‡a"Dr. Lori Lambert (Mi'kmaq/Abenaki) writes about the problems of adjusting research methodologies in the behavioral sciences to Native values and tribal community life. In addition to surveying the literature with an emphasis on native authors, she has interviewed a sampling of Indigenous people in Montana's Flathead Indian Reservation; Australia; and Northern Canada. Members of four Indigenous communities speak up about what they expect from researchers who come into their communities. Their voices and stories provide a conceptual framework to western researchers who anticipate doing research with Indigenous peoples, whether it be in the social, behavioral, or environmental sciences. The conceptual framework that their stories have created gives hope and empowerment to Indigenous communities as they endeavor to pass on their values and stories to future generations. Today Indigenous peoples are developing Indigenous Research Methodologies from stories told by elders. These methods allow researchers to respect Native communities and contribute to their healing and empowerment. Indigenous research is not a new phenomenon. People indigenous to their place have known since time immemorial how their world works. By careful observation, they have always been researchers. In countless Indigenous communities, these story keepers have preserved the knowledge of their community's past."--Publisher's description. |
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650 | | 0. |
‡aIndigenous peoples
‡xResearch
‡xMethodology. |
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650 | | 0. |
‡aIndigenous peoples
‡xResearch
‡xMoral and ethical aspects. |
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650 | | 0. |
‡aIndigenous peoples
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‡zAustralia
‡xMethodology. |
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650 | | 0. |
‡aIndigenous peoples
‡zCanada, Northern
‡xMethodology. |
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650 | | 0. |
‡aIndians of North America
‡zMontana
‡xMethodology. |
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650 | | 0. |
‡aSocial sciences
‡xMethodology. |
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650 | | 0. |
‡aPsychology
‡xMethodology. |
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650 | | 0. |
‡aStorytelling. |
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